so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. ~ John 20.31
How does this story help you believe that Jesus is the Messiah? How does believing this bring you life? These are questions a group of us pondered this past Sunday morning, and the insights others shared brought a new clarity, a new way of looking at this text. At least for me.
One of the insights shared had to do with the wine. We are the water, says one fellow, and Jesus transforms us into good wine to be shared with others. The Holy Spirit, by virtue of our baptisms, comes in and changes us so that the world might know the goodness of God.
Perhaps there is someone out there who, like Jesus' mother, sees that there is something wrong. And perhaps, like Jesus' mother they ask Jesus to fix it. (Although Jesus' mother didn't so much ask as rather demand her son do something.) And so Jesus, albeit seemingly grudgingly, solves the problem.
Have you ever been Jesus' solution to a problem? Has your life ever been the transformation that made the difference for another human being? My guess is that, at some point or another, all of us have been vessels for Jesus' miracles, whether we know it or not. We don't always know how God is working in and through us to share God's love. Which tends to go right along with our story - it would seem that, at least at the time, the only ones who knew about Jesus' miracle were the servants who did what he told them to do.
Or, from another angle, perhaps you have been the one doing the asking, like Jesus' mother. Maybe you have seen a problem and simply trusted that God would provide for your needs and fix it. And, because of that faith, you were witness to a miracle. God's transformative work made all the difference in your own life.
Or, from yet another angle, you were like the bridegroom. You maybe didn't even know you were out of wine. Or maybe you did know but didn't think there was anything to be done about it. And yet, unexpectedly, you were the blessed recipient of God's generous and abundant love. Can you imagine the embarrassment of running out of wine at your own party? And can you imagine the relief when someone comes to you and tells you that not only are you not out, but that the wine you are serving is the best and finest of wines?
There are so many 'or' scenarios in this story. The one scenario to which I find myself drawn over and over as I think on this text is the one in which I am the water. Ok - perhaps this is my narcissism coming out here, that everything is always all about me, but the part that really strikes me about the water being transformed into wine is that it is for the benefit of everyone else.
How is my life being transformed for the benefit of others? How are my words and actions pointing not to myself, but to the One who transforms? In this season of Epiphany we continue to see how the identity and mission of Christ is revealed to the nations, and we see how we are part of that revelation. So the one question I am left pondering today is, "Am I good wine or bad?"
You mention the Spirit coming in and changing us, in connection with our baptism. Just days before the wedding of Jn. 2, John the Baptist says that while he baptizes with water, the one on whom he sees the Spirit descend and remain will baptize with the Spirit (1:31-34). Then, 2:1 begins "on the third day," which reminds the reader of Jesus' resurrection; similarly, when Jesus says his "hour" has not yet come, the reader might remember how Jesus later says his hour to depart and return to the Father has come (13:1). But he will not leave his disciples alone; he will give them the Paraclete, the Spirit of truth, so that they may remain united with Jesus, remember his words, speak his truth, and live his love (Jn. 14-16). Earlier, in 7:38-39, Jesus said after he was glorified he would give his disciples living water, which he said portrayed the Spirit. So I think his first sign of new wine points forward to his great gift, the Spirit, that will transform his disciples. Rather than the wine itself, we are more like the new "wineskins" Jesus talks about elsewhere.
ReplyDeleteJesusandthebible,
DeleteThank you for these thoughts. I agree that the 'hour' Jesus is speaking of related directly to the hour of his death, the hour of his glorification on the cross. It is interesting to note, however, that even though his hour has not yet come his glory is still revealed through this sign.
Your take on us being more like the wineskins (found in Matthew 9.14-17, Mark 2.18-22, and Luke 5.33-39)is an interesting interpretation. In those cases, I would agree that we are like the new wineskins, made to hold new wine, however, am not so sure that is what this text is pointing to. In both cases, either we being the wine or wineskins, the sign of the story points to Jesus, and ultimately to his death on the cross so that we might have life.